Old Testament scholar Dr. Brent Strawn delivers a highly accessible lecture on his important 2017 book The Old Testament is Dying: A Diagnosis and Recommended Treatment. Continue reading “The Decline of the Old Testament”
There is a plethora of material on how the New Testament uses the Old Testament (OT) but there is very, very little material on what are the most cited or referenced OT passages in the OT. There was so very little information on this that when I googled it I found nothing. Continue reading “The OT’s Favourite Verses”
The Bible is full of iconic moments, well-known stories and famous sayings. If someone were to ask, “what is the most important event?” there would be a lot of great candidates. If things were narrowed down to only the Hebrew Bible (or the Old Testament as Christians call it), many people would say the creation of the world as recounted in Genesis 1 and 2. Nothing would ever happen if nothing existed so creation, to say the least, is a very solid choice for the most important event.
Interestingly, while Genesis 1 and 2 obviously matter, they are hardly referenced or alluded to in the rest of the Hebrew Bible. Even other creation accounts do not seem to specifically draw on Genesis. In fact the primaeval account, that is Genesis 1-11, which includes the famous stories of Cain and Abel, the Flood and the Tower of Babel, barely feature in the rest of the Jewish scriptures. So what then is the most important event in the Hebrew Bible, even more important than God creating the world? Continue reading “The Greatest Event in the OT”
The Septuagint was the first translation made of the Hebrew Old Testament into Greek. It was begun over two hundred years before the birth of Jesus. It was translated from a Hebrew Old Testament text-type that is older than the Masoretic text, from which most Old Testaments are translated today. This is sad, for the apostles had access to both the Septuagint and to the proto-Masoretic text that was in existence in their time. And they chose to quote from the Septuagint—not the proto-Masoretic text.
You have probably noticed that many of the Old Testament passages that are quoted in the New Testament don’t read the same in the New as they do in the Old. However, if you were using the Septuagint Old Testament, they would read the same.
Any attentive reader of the New Testament will notice how it quotes the Old Testament is often pretty weird. Sometimes it seems pretty arbitrary and other times it looks like it is misquoted. If you have ever wondered about this and how the New uses the Old in general, the following interview of New Testament scholar Seth Ehorn certainly helps address these questions. The interview, which is for Deeper Waters Podcast, is centred on his two-volume series he co-edited with Sean Adams Composite Citations in Antiquity (Vol. 1 2015, Vol. 2 2018, T&T Clark.)