The folks over at BioLogos explain here how long a day is in Genesis 1 and what those days means.
Examining 2 Corinthians 5:6-8 for an intermediate state
Does the Bible teach there is an intermediate state between death and resurrection? Biblical scholar J. Richard Middleton takes on a popular proof text for this belief.
The core hope of New Testament eschatology is the resurrection of the body and a renewed earth. This is the central argument of my book A New Heaven and a New Earth: Reclaiming Biblical Eschatology.
But there are some New Testament texts that seem (on the surface) to contradict this holistic vision of redemption. So I devoted two chapters in the book to addressing such “problem texts.”
In previous blog posts I examined two such texts (1 Thessalonians 4 and Matthew 24), both of which are typically thought to teach the “rapture” of believers to heaven at Christ’s return. I concluded that neither text actually teaches this idea.
But my examination of “problem texts” led me to wonder about the so-called “intermediate state” (or “interim state”), the idea of a temporary period between death and resurrection when the righteous (or their “souls”) are with Christ in heaven, awaiting resurrection.
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It pops up repeatedly on social media this time each year.
A graphic on Facebook proclaims that “Easter was originally the celebration of Ishtar, the Assyrian and Babylonian goddess of fertility.”
A meme on Twitter touts, “The real reason Easter exists: meet the Germanic goddess Eostre, her existence began with the Anglo-Saxon Pagans.”
Attempt to fact-check suchclaims via the internet, and you’ll find as many contradicting “historical facts” as you’ll find fish in the Aquarium where I work. (Even dictionaries and other purveyors of etymology can’t seem to agree on the origins of the word “Easter.”)
So didpagan cults celebrate something called “Easter” prior to Christianity?
Ultimately, the answer to that question really doesn’t matter. Because, regardless of what title we assign to this coming Sunday, the BIGGER question is this: “did the resurrection of Jesus Christ that Christians celebrate on Sunday actually happen?”
“But Matt,” a skeptic may…
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It seems it’s becoming a tradition on this platform that during important liturgical seasons in the church calendar I post material that has nothing to do with it. I am not deliberately trying to be contrarian but it always seems to turn out that way. This time around I want to talk about the rapture, something that is usually not discussed during this period but then again it does not have its own designated period. However, I do think Easter is probably the most appropriate time to talk about it. I have never discussed it here before but this time I have been prompted to do so by a recent conversation I had with a friend. Continue reading “Confessions of an Ex-Dispensationalist or the Rapture Left Behind”
Renowned New Testament scholar and theologian, N.T. Wright once remarked,
Little did Paul know how his colourful metaphors for Jesus’ second coming would be misunderstood two millennia later.
He was talking about the popular misunderstanding of scripture that is the rapture. Continue reading “Leaving Behind the Rapture”
Christians, and to a lesser extent the rest of the world, have over the centuries wrestled with the identity of Jesus of Nazareth ever since his first followers encountered him in 1st century Roman Palestine. Probably, the most well-known challenge of the Church has been navigating the intricacies of Trinitarian theology. How is Jesus the same as God yet different from him and how does the Holy Spirit fit into all of this? However, there is a subtler problem which comes from not paying attention to how Jesus understands and identifies himself in the New Testament. Christians consistently mistake what one of his most well-known titles mean with another title’s meaning who’s meaning is very counterintuitive. This is one of those situations you really have to pay attention because this is going to be a deep, long dive into what the scriptures actually say. Continue reading “Human Son of God, Divine Son of Man”